Sunday, 2 February 2014

Italian Women to polls




Decreto Legislativo luogotenenziale 2 febbraio 1945, n. 23
Estensione alle donne del diritto di voto
Umberto di Savoia, Principe di Piemonte Luogotenente Generale del Regno


In virtù dell'autorità a Noi delegata;
Visto il decreto legislativo Luogotenenziale 28 settembre 1944, n. 247, relativo alla compilazione delle liste elettorali;
Visto il decreto-legge Luogotenenziale 23 giugno 1914, n. 151;
Vista la deliberazione del Consiglio dei Ministri;
Sulla proposta del Presidente del Consiglio dei Ministri, Primo Ministro Segretario di Stato e Ministro per l'interno, di concerto con il Ministro per la grazia e giustizia;
Abbiamo sanzionato e promulgato quanto segue:


Art. 1


Il diritto di voto è esteso alle donne che si trovino nelle condizioni previste dagli articoli 1 e 2 del testo unico della legge elettorale politica, approvato con Regio Decreto 2 settembre 1919 n. 1495.


Art.2


E' ordinata la compilazione delle liste elettorali femminili in tutti i Comuni.
Per la compilazione di tali liste, che saranno tenute distinte da quelle maschili, si applicano le disposizioni del decreto legislativo Luogotenenziale 28 settembre 1944 n. 247, e le relative norme di attuazione approvate con decreto del Ministro per l'interno in data 24 ottobre 1944.


Art. 3


Oltre quanto stabilito dall'art.2 del decreto del Ministro per l'interno in data 24 ottobre 1944, non possono essere iscritte nelle liste elettorali le donne indicate nell'art. 354 del Regolamento per l'esecuzione del testo unico delle leggi di pubblica sicurezza, approvato con R. decreto 6 maggio 1940 n. 635.


Art.4


Il presente decreto entra in vigore il giorno successivo a quello della sua pubblicazione nella Gazzetta Ufficiale del Regno.
Ordiniamo, a chiunque spetti, di osservare il presente decreto e di farlo osservare come legge dello Stato.


Addì, 1° febbraio 1945






Italian woman at polls for the first time in history, in 1946.




Today was the day when the Italian women, for the first time, seen recognized their right to vote at the political election. We were in 1945 and they were called to the election only one year later but it finally ended a long path.

It all begins in the nineteenth century when a group of sporadic but strong and combative women, including, perhaps, the most famous Anna Maria Mozzoni, tried to bring attention on the political issue of the Italian women, who were neo pseudo citizens, with the support of a few political figures as Mazzini, at least in the ideal, but especially thanks to Salvatore Morelli, the first parliamentary who for the first time has submited to the Italian Parliament, of the newly formed Italian nation, in 1867 a law for women's political vote, however without being able to obtain results. But just as other laws in favor of  the vote for women by Salvatore Morelli and by other parliamentaries such as Mr Lanza in 1871, Mr Nicotera in 1876-77 and again by Mr Depretis in 1882 didn't obtain results.

Even Anna Maria Mozzoni tried to revive the political discussion addressing directly to Parliament with a petition in 1877 that actually had the merit of opening a serious parliamentary debate, but in the fact, once again, did not bring the hoped reform, desired, sought even after other petitions and conferences over the years that Mozzoni organized to reclaim political rights for women.

In 1879 she founded a league to promote political vote for women.

However Italian women, at the begining were more intrested in social arguments such as education, in spite of this first approach, for the revange of political rights of women few associations were born: the "Associazione nazionale per la donna" (the National Association for women) in 1897, the "Unione femminile nazionale" (the National Women's Union) in 1899 and the “Consiglio nazionale delle donne italiane CNDI” (the National Council of Italian Women) in 1903 as the "Comitato Nazionale pro-suffraggio" (the Italian National pro- Women's Suffrage Committee).


Anna Fraentzel Celli, Ersilia Bronzini Majno, Elisa Boschetti e Pellegrina Pirani
at the "National Women's Union" in 1899, in Milan.



The early years of the twentieth century, however, brought the first fruits, even if sour and bitter.


It had to record the failure, once again, of a new bill in favor of universal suffrage, proposed by Congressman Mirabelli, and, over the years, by Turati, by Treves and by Sonnino, as well as new instances from Mozzoni and in general by the committees created to complain about political rights for women's vote. The Italian National pro-Women's Suffrage Committee, e.g., worked to foster a healthy debate in a country that seemed more open to the possibility of taking into account the possibility that women were a political entity, so in its Congress her president, Giacinta Martini Marescotti, brought to the attention of the public and the Italian politicians,  that other countries have had important advantages since they had recognized this right to women.

However, no efforts led to a result until after the first major conflict, in fact, after the first world war, many political factions rallied and declared themselves in favor of the female vote, including the Partito Popolare of Don Luigi Sturzo, that even proved to be contrary to the position of the then Pope Pius X clearly unfavorable to the female vote ("God preserve us from political feminism")[1] but this position adhered also to the neo Fascist Party, favorable to women’s vote too.

Moreover, thanks mainly to the fact that during the war women had been the real strength of the country and replacing men at work who were employed at the front, they had, according to the visions of men of that time, a credit from their country because they have proven to be and worked as men, so this led to the Law of September 1919 which finally approved the right to vote in local and political elections to women, but if this law passed in a very short time at the chamber of Deputies, it never found the way to get to the other House of Parliament, which had previously been dissolved, and declined as other laws pending approval.

In the meanwhile Fascism took place, and even if in its early days it had touted the granting of political rights to women, now instead revised and simplified the promise promulgating and ensuring only administrative vote with constraints and contingencies, but we know that in a short time it will revoke political rights away also to all those who enjoyed them.

The second post-war once again sees women fight, during the war in the Resistenza for the freedom of their country, and after, for their rights thanks to the emergence of Groups for the Defense of Women (Gruppi di Difesa della Donna), created by the Communist Party, which were recognized by the Government of National Liberation, CLN and subsequently reorganized in UDI, Union of Italian Women with the aim of representing and advancing, in a unified way, claim policy in favor of women. However, the Italian Women Centre (Centro Italiano Femminile CIF ), also born from Catholic women who did not identify themselves in UDI.

Both organizations, however, cooperated together to resolve the political issue of Italian Women and from their collaboration and tenacity, born the document "Italian women have the right to vote" (“Le donne italiane hanno diritto al voto”) presented to the Government of National Liberation, CNL.

The urgent care that women were able to maintain high and active finally led to the law of February 1st, in 1945, which recognized, to Italian Women the right to vote for the first time.

However, this Law excluded some women as those who were "abusive" harlots and in any case did not recognize women to be elected, so Italian women return to protest once again; UDI reacts formally and a year later, in 1946, finally come the decree n. 74  which provides that:

Art. 1
L’Assemblea costituente è eletta a suffragio universale e con voto diretto, libero e segreto attribuito a liste di candidati concorrenti. [...]


Art. 7
Sono eleggibili all'Assemblea Costituente i cittadini e cittadine italiani che, al giorno delle elezioni, abbiano compiuto il 25° anno di età, eccettuati i casi previsti dagli articoli 5, 6, 8, 9, 10, 11 del presente decreto.



A newspaper suggesting women not to wear lipstick in the election days

Finally Italian Women conquered the full enjoyment of their rights: administrative, active and passive political vote ... even if they haven't yet the freedom of wear lipstick on election time, as it was suggested to them by newspapers at the moment of election for not to stain voting papers. And if today we couldn't be worried any more about wear the gloss during the election time, it opens a very different account, a current and contemporary reflection on effective political representation of women which is far from closing and which leads today to a whole other story whose protagonists are just us.





[1] SALVINI ELISABETTA, “Ada e le altre. Donne cattoliche tra fascismo e democrazia”, Ed. Franco Angeli, 2013, pag. 16.






Friday, 24 January 2014

And the Agenda of Women?

The American political debate rediscover women. It seems to go back in time, so far away, when one realize that women could be important, but not for their role as housekeepers, because it was, and is, a matter of fact, it doesn’t matter admit its significance, neither as active companion in the arrangement of society, nowadays we still are a “protected” minority, but we are however a score to conquer, as it always was in an atavistic behaviour.
So in the XI century what Giambattista Vico called “occurrences and recurrences of history” is happening  again, history again presents itself.
Reading American newspapers one can think that women have become an important issue, and it is but just as a mere hoard of votes, so why not to buy them up in any, also clumsy, way?

Democrats cut the freedom of women, granted by free birth control, on the protests of some religious, Republicans, on the other hand, are alarmed by this strategy for conquer women’s attention and have to find a way themselves and finally they did: the solution has come, an old, as ancient as Bible, one could say, and in effect, you won’t believe it!, it’s about Bible; “what???-You may say", yes: Bible. It’s in there, in fact, that Republicans have found the offensive action to reconquer women’s votes. Yes, you've right read and understood: the Bible.
In the recent republican congress, Steve Pearce, has argumented his strategy to give his party a refreshment with women’s vote. In his latest book “Just Fly the Plane,stupid!”, Pearce dishes out his recipe: “ The wife is to voluntarily submit to her husband  as it’s written in the Bible, even if he also admit that: “  the principle is among the most controversial of all directives coming from the Bible” and continue to argue that,- so don’t worry ladies-, the submission doesn’t mean inferiority, -don’t misunderstood sisters-, because it’s “rather that husbands and wives play different roles  in fact “ the husband’s part is to show up during the times of stress, take the leadership role and be accountable for the outcome, blaming no one else”, hear ye.
It’s just a matter of “ obedience to the Lord and of love her husband and her (re-new) lord, one could add.

It seems to hear the voice of Pope Pio X who in 1930 wrote the Enciclica Casti Connubii where he argued that: "This order requires on one hand the superiority of the husband over his wife and children, and on the other hand, the ready subjection and obedience of his wife, not by force, but as is recommended by the Apostle in these words: "The women are subject to their husbands, as unto the Lord, because the man is head of the wife as Christ is the head of the Church ".

But here we’re in Elizabeth Cady Stanton and Lucretia Mott nation which, for sure, couldn’t ever think that their revendication for a right, because it’s about this, a right, would become a propaganda sheer tool at women's expense.
We’re in here to notice once again, once more, that one is taking advantage of women and only for scores that don’t refer to women’s growth in society, business, health,.. it’s just the old, known story.
It’s to be said that “the world is a village”, from Italicum* to Unicum…unfortunately!.  



*It’s the name of the latest Italian election proposal.           


                                                        

Wednesday, 23 December 2009

Merry Christmas to all...


Thursday, 10 December 2009

UDI The Union of the Women in Italy



The Amphora during the Relay


Before the Italian Republic, was there UDI Unione donne italiane (Italian Women Union) now UDI Unione donne in Italia ( The Union of the Women in Italy ).

This is the most ancient Union of women in Italy ever, created on 1944, a year before the country would choose the Republic instead of the Monarchy, by the women of the Resistance during the World War II. After the referendum UDI was immediately involved in the development of the country for the real presence of women in the politic of Italy, the first political women were also engaged in UDI's activity, they were: Adele Bei, Teresa Mattei, Lina Merlin, Rita Montagnana, Teresa Noce.

UDI expanded its political fight for an equal wage, for the ban of the dismissal of the married women, for the recognition of the domestic work and even a salary for it.

During the years UDI is involved also in the political debate about the reformation of the Family Law which in the 70's will change balancing the role of both parents in the family.

Soon after (in 1980) UDI fights against sexual violence against women be close to the victims during the processes and patron for a new law that would conceive sexual violence against women a crime against the person and not against the morality as it was before the reform of that law which will be promulgated only in 1996!.
So in our time UDI, chooses to become a Union for all women also the immigrant ones and changes its name into The Union of the Women in Italy and rebuilds its conception, detaching itself from a political belief and becoming a real territorial movement and not even more an institution.

Nowadays UDI is involved in few campaigns including eg "Staffetta UDI" (Relay by Women against Violence) a real tour around Italy in which everyday women with an amphora met other everyday women who could write their thoughts and put them in the amphora.
And "50E50" a law by popular initiative to ensure a real partecipation for the italian women in the political scenery (Italy is at the 52° place in the world for political representation).

UDI represents thus an important landmark for all the italian citizens whatever is their sex, gender or political belief.